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August 20, 2011

The Merits Of The Last Ten Days Of Ramdhan And " LAYLAT AL-QADR! "



Prophet Muhammad(saw) Loved The Night Time For IBADAH,


• Prophet (peace and blessings of Allaah be upon him) woke up one night and said, “Subhaan Allaah! What tribulations have come down tonight! What treasure has come down tonight! Who will wake up the dwellers of the apartments? There may be women who are clothed in this world and naked in the Hereafter.”
(al-Bukhaari, 1074).


• The Prophet (peace and blessings of Allaah be upon him) used to strive hard (in worship) during the last ten days of Ramadaan in a way that he did not strive at any other times.
(Muslim, 1175, from ‘Aa’ishah).


• Among the things he did were secluding himself in I’tikaaf and seeking Laylat al-Qadr during this time.
(Al-Bukhaari, 1913; Muslim, 1169).


• when the last ten days of Ramadaan came, the Prophet (peace and blessings of Allaah be upon him) would stay up at night, wake his family and gird his loins.
(al-Bukhaari, 1920; Muslim, 1174).


• It was also reported (in Saheeh al-Bukhaari) that he (peace and blessings of Allaah be upon him) used to wake ‘Aa’ishah (may Allaah be pleased with her) when he wanted to pray Witr.
(al-Bukhaari, 952).

But when he woke his wives during the last ten nights of Ramadaan, this was more persistent than at other times of the year.


• Prophet (peace and blessings of Allaah be upon him) said:
“Whoever stays up during Laylat al-Qadr out of faith and in the hope of earning reward, all his previous sins will be forgiven.”
(al-Bukhaari, 1910; Muslim, 760).


This night is described as peace, i.e., it is safe, for the Shaytaan cannot do any evil or cause any harm on this night, as Mujaahid said.

(See Tafseer Ibn Katheer, 4/531). 

On this night, many people are saved from punishment because of what they do to worship Allaah, may He be glorified.


Allah Said:
“Therein (that night) is decreed every matter of ordainments”
[al-Dukhaan 44:4]


'A'ishah reported: "When the (last) ten started, the Prophet (Peace be upon him) would tighten his izar (i.e. he stayed away from his wives in order to have more time for worship), spend the whole night awake (in prayer) and wake up his family."
[Al-Bukhari and Muslim]
 

And she said: "Allah's Messenger (Peace be upon him) used to exert more (in worship) on the last ten than on other nights."
[Muslim]



August 15, 2011

Everyone Please Read This: The Life After Death...!






But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
[Al-Quran 2:201]

Praise And Glory be to Allaah.
 

When the son of Adam dies and his soul departs and he is placed in his grave, then he is in the first stage of the Hereafter, because the grave is the first of the stages of the Hereafter.
 

It was narrated that Haani’ the freed slave of ‘Uthmaan ibn ‘Affaan said: when ‘Uthman ibn ‘Affaan stood by a grave he would weep until his beard became wet. It was said to him, “You remember Paradise and Hell and you do not weep, but you weep because of this?” He said, “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The grave is the first of the stages of the Hereafter; whoever is saved from it, whatever comes afterwards will be easier for him, but if he is not saved from it, what comes afterwards will be worse for him.’” And the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I have never seen any scene but the grave is more frightening than it.” 

(Narrated by al-Tirmidhi, 2308; Ibn Maajah, 4567; classed as hasan by al-Albaani in Saheeh al-Jaami’, 1684). 

The two angels who are charged with questioning come to him and ask him what he used to believe in in this world, who was his Lord, what was his religion and who was his Prophet. If he gives a good answer, that is good, but if he does not answer them they inflict a severe and painful beating on him. 

If he was one of the righteous, angels with white faces come to him, but if he was one of the evildoers, angels with dark faces come to him. This is the fitnah or tribulation that he suffers. 

It was narrated from ‘Aa’ishah that the Prophet (peace and blessings of Allaah be upon him) used to say, ‘Allaahumma inni a’oodhu bika min al-kasali wa’l-haram wa’l-maghram wa’l-ma’tham. Allaahumma inni a’oodhu bika min ‘adhaab al-naar wa fitnat il-naar, wa fitnat il-qabri, wa ‘adhaab il-qabri, wa sharri fitnat il-ghina wa sharri fitnat il-faqair wa min sharri fitnat il-maseeh il-Dajjaal. Allaahumma ighsil khataayaaya bi ma’ al-thalji wa’l-baradi wa naqqi qalbi min al-khataaya kama yunaqqa al-thawb al-abyad min al-danas, wa baa’id bayni wa bayna khataayaaya kama baa’adta bayna al-mashriqi wa’l-maghrib (O Allah! I seek refuge with You from laziness and old age, and from debts and sins; from the torment of the Fire and from the tribulation of the Fire, and from the tribulation of the grave and the torment of the grave, and from the evil of the tribulation of wealth, and from the evil of the tribulation of poverty, and from the evil of the tribulation of the Dajjaal (Antichrist). O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from sin as a white garment is cleansed from filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West).” 

(Narrated by al-Bukhaari, 6014). 

Ibn Hajar said: 

The phrase “from the tribulation of the grave” means the questioning of the two angels.

Fath al-Baari, 11/177. 

And al-Mubaarakfoori said: 

“The tribulation of the grave” means confusion when answering the two angels. 

Tuhfat al-Ahwadhi, 9/328 

It was narrated that al-Bara’ (may Allaah be pleased with him) said: We went out with the Messenger of Allaah (peace and blessings of Allaah be upon him) for the funeral of a man from among the Ansaar. We came to the grave and when (the deceased) was placed in the land, the Messenger of Allaah (peace and blessings of Allaah be upon him) sat down and we sat around him, as if there were birds on our heads (i.e., quiet and still). In his hand he had a stick with which he was scratching the ground. Then he raised his head and said, “Seek refuge with Allaah from the torment of the grave”, two or three times. Then he said, “When the believing slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds from Paradise and perfumes from Paradise. Then the Angel of Death comes and sits by his head, and he says, ‘O good soul, come forth to forgiveness from Allaah and His pleasure.’ Then it comes out easily like a drop of water from the the mouth of a waterskin. 

When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this good soul?’ and they say, ‘It is So and so the son of So and so, calling him by the best names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is opened, and (the soul) is welcomed and accompanied to the next heaven by those who are closest to Allaah, until they reach the seventh heaven. Then Allaah says: ‘Record the book of My slave in ‘Illiyoon in the seventh heaven, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is returned to his body and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Allaah.’ They say, ‘What is your religion?’ He says, ‘My religion is Islam.’ They say, ‘Who is this man who was sent among you?’ He says, ‘He is the Messenger of Allaah (peace and blessings of Allaah be upon him).’ They say, ‘What did you do?’ He says, ‘I read the Book of Allaah and I believed in it.’ Then a voice calls out from heaven, ‘My slave has spoken the truth, so prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise.’ Then there comes to him some of its fragrance, and his grave is made wide, as far as he can see. Then there comes to him a man with a handsome face and handsome clothes, and a good fragrance, who says, ‘Receive the glad tidings that will bring you joy this day.’ He says, ‘Who are you? Your face is a face which brings glad tidings.’ He says, ‘I am your righteous deeds.’ He says, ‘O Lord, hasten the Hour so that I may return to my family and my wealth.’ But when the disbelieving slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with black faces, bringing sackcloth, and they sit around him as far as the eye can see. Then the Angel of Death comes and sits by his head, and he says, ‘O evil soul, come forth to the wrath of Allaah and His anger.’ Then his soul disperses inside his body, then comes out cutting the veins and nerves, like a skewer passing through wet wool. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that sackcloth, and there comes from it a stench like the foulest stench of a dead body on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this evil soul?’ and they say, ‘It is So and so the son of So and so, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is not opened.” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) recited (interpretation of the meaning): 

“for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle”

[al-A’raaf 7:40] 

He said: “Then Allaah says, ‘Record the book of My slave in Sijjeen in the lowest earth, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is cast down.” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) recited the verse (interpretation of the meaning): 

“and whoever assigns partners to Allaah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place”

[al-Hajj 22:31] 

He said: “Then his soul is returned to his body, and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Oh, oh, I don’t know.’ They say, ‘What is your religion?’ He says, ‘Oh, oh, I don’t know.’ Then a voice calls out from heaven, ‘Prepare for him a bed from Hell and clothe him from Hell, and open for him a gate to Hell.’ Then there comes to him some of its heat and hot winds, and his grave is constricted and compresses him until his ribs interlock. Then there comes to him a man with an ugly face and ugly clothes, and a foul stench, who says, ‘Receive the bad news, this is the day that you were promised.’ He says, ‘Who are you? Your face is a face which forebodes evil.’ He says, ‘I am your evil deeds.’ He says, ‘O Lord, do not let the Hour come, do not let the Hour come.’” 

Narrated by Abu Dawood, 4753; Ahmad, 18063 – this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1676. 

The correct view is that the two angels will only question the deceased in his grave about matters of Tawheed (monotheism) and ‘aqeedah (belief). This is quite clear. 

And Allah Almighty knows best...!

August 9, 2011

Benefits of Eating Dates.




Prophet Muhammad (SAW) would break his fast with dates. There are many hadiths in which Prophet Muhammad (SAW) encourages Muslims to eat dates. No Ramadan iftar is complete in a Muslim household without dates.

THE QURAN REFERS TO DATES IN A FEW PLACES: 

1. When the mother of Prophet Jesus was giving birth to him and she was experiencing pain, she was told to: "Shake the trunk of the palm towards you and fresh, ripe dates will drop down onto you."
(Al Quran-Surah Maryam (19): Verse number:(23))


2. And in the earth are tracts (diverse though) neighboring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
(Qur’an, 13:4)


THE HADITH ALSO REFER TO DATES:

Aisha (may Allah be pleased with her) said: the prophet (PBUH) said: “Indeed in dates there is a cure”.
Reported by: Muslim (14/3) and Ahmad (6/152)
 

Prophet (S) said: "How excellent are dates as the believer's Suhoor".
[Abu Dawood, Ibn Hibban and al-Baihaqee; Sahih]


The Prophet (PBUH) said: “ Whoever finds dates should break his fast with them and the one who does not should break his fast with water because it is pure” 

It was reported by Abu Naaim, Abu Daoud, Al Hakem, Al Imam Al Tirmithi and mentioned in The book of Al Imam Al Thahabi,
“The Prophetic Medicine” that the Prophet (PBUH) said: “ The one who eats 7 dates in the morning will be protected that day from poison and envy”
 

The Prophet (PBUH) said: “Break your fast by eating dates as it is purifying.”
(Narrated by Ahmad)


________________________________________________________________________________________


The health benefits of dates are Multiple. 
The following are excerpts on the health benefits of dates.

PREGNANT WOMEN:

It has been shown that (scientific studies) have shown that eating dates are beneficial for pregnant women and nursing mothers. Dates contain certain stimulants which assist in the strengthening of the muscles of the womb which can lead to an easier delivery. The sugar content of dates is about 80% making it an ideal high energy food for nursing mothers. Dates contain seven vitamins and eleven minerals whose importance as a dietary supplement was appreciated by the desert people who, for thousands of years, ate dates with goat or camel milk as a complete sustenance.


DATES TO TREAT DISEASES LIKE CANCER:

Dates are reported to be useful in the treatment of respiratory disorders, heart conditions, cancer (due to its high magnesium and calcium content), anemia, allergies, and constipation. Bedouin Arabs, who eat them on a regular basis, show an extremely low incidence rate of cancer and heart disease.


DATES TO IMPROVE DIGESTION:

Dates are also valuable as medicine for their tonic effect. Being easily digested, they are very useful for supplying energy and repairing waste. Milk in which clean and fresh dates have been boiled is a very nourishing and restorative drink to children and adults alike, especially during convalescence. The nicotinic content in dates is an excellent remedy for intestinal disturbances. Liberal use of dates keeps in check the growth of pathological organisms and helps to establish a colony of friendly bacteria in the intestines.


DATES TO TREAT CONSTIPATION:

The date is a laxative food. It is highly beneficial in the treatment of constipation as the roughage provided by it stimulates sluggish bowels. They should be immersed in water at night and taken after making them into a fine syrup the next morning to secure laxative effect.


DATES TO TREAT WEAK HEART:

Besides, dates are an effective remedy for weak heart. Dates soaked overnight in water and crushed in the same water in the morning after removing the seeds should be taken at least twice a week in this condition. It will strengthen the heart.


DATES TO PREVENT STERILITY:

Sexual weakness can also benefits from dates. A handful of dates soaked in fresh goat's milk overnight should be ground in the same milk in the morning. A pinch of cardamom powder and honey should be mixed in this preparation. This becomes a very useful tonic for improving sex stamina and sterility due to functional disorders.

August 1, 2011

Benefits Of Fasting in Month of Ramadan.




Ramadan is a period of fasting, reflection, devotion, generosity and sacrifice observed by Muslims around the world. While major holidays of other faiths have largely become commercialized events, Ramadan retains its intense spiritual meaning.

The word "Ramadan" comes from the Arabic root word for "parched thirst" and "sun-baked ground." It is expressive of the hunger and thirst felt by those who spend the month in fasting. As opposed to other holidays, when people often indulge, Ramadan is by nature a time of sacrifice.Through fasting, a Muslim experiences hunger and thirst, and sympathizes with those in the world who have little to eat every day.

Through increased devotion, Muslims feel closer to their Creator, and recognize that everything we have in this life is a blessing from Him.

Through increased charity, Muslims develop feelings of generosity and good-will toward others.

The Prophet Muhammad (peace be upon him) once said, "A man's wealth is never diminished by charity."

Through self-control, a Muslim practices good manners, good speech, and good habits.Through changing routines, Muslims have a chance to establish more healthy lifestyle habits- particularly with regards to diet and smoking.

Through family and community gatherings, Muslims strengthen the bonds of brotherhood and sisterhood, in their own communities and throughout the world.Ramadan is a very special time for Muslims, but the feelings and lessons we experience should stay with us throughout the year. In the Qur'an, Muslims are commanded to fast so that they may "learn self-restraint"

"O you who believe, fasting has been decreed for you as it was decreed for those before you, perhaps you may be righteous."
(Qur'an 2:183).

This restraint and devotion is especially felt during Ramadan, but we all must strive to make the feelings and attitudes stay with us during our "normal" lives. That is the true goal and test of Ramadan.

May Allah accept our fasting, forgive our sins, and guide us all to the Straight Path. May Allah bless us all during Ramadan, and throughout the year, with His forgiveness, mercy, and peace, and bring us all closer to Him and to each other.

What is Ramadan?




Ramadan is the ninth month of the Islamic lunar calendar. Every day during this month, Muslims around the world spend the daylight hours in a complete fast.

During the blessed month of Ramadan, Muslims all over the world abstain from food, drink, and other physical needs during the daylight hours. As a time to purify the soul, refocus attention on Allah Almighty, and practice self-sacrifice, Ramadan is much more than just not eating and drinking.

Muslims are called upon to use this month to re-evaluate their lives in light of Islamic guidance. We are to make peace with those who have wronged us, strengthen ties with family and friends, do away with bad habits- essentially to clean up our lives, our thoughts, and our feelings. The Arabic word for "fasting" (sawm) literally means "to refrain" - and it means not only refraining from food and drink, but from evil actions, thoughts, and words.

During Ramadan, every part of the body must be restrained. The tongue must be restrained from backbiting and gossip. The eyes must restrain themselves from looking at unlawful things. The hand must not touch or take anything that does not belong to it. The ears must refrain from listening to idle talk or obscene words. The feet must refrain from going to sinful places. In such a way, every part of the body observes the fast.

Therefore, fasting is not merely physical, but is rather the total commitment of the person's body and soul to the spirit of the fast. Ramadan is a time to practice self-restraint; a time to cleanse the body and soul from impurities and re-focus one's self on the worship of Allah Almighty.