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July 31, 2012

Eating The Suhoor (The Pre-Dawn Meal)




Suhoor is distinctive of the Ummah of Muhammad salla Allahu alaihi wa sallam.

1. `Amr Ibn al-`Aas reported that the Messenger of Allah, salla Allahu alaihi wa sallam, said: "The distinction between our fasting and the fasting of the people of the book [Jews and Christians] is the taking of Suhoor". [Muslim]

THERE ARE BLESSINGS IN SUHOOR:

1. Abu Hurairah narrated that the Messenger of Allah (saw) said: "Indeed Allah placed blessing in the Suhoor and in the weighing [of grain]". [Shirazi and al-Khateeb/ al-Jami`us-Sagheer; Hasan]

2. Anas reported that the Messenger of Allah said: "Eat Suhoor, for there are blessings in it." [Al-Bukhari and Muslim]

3. Salman also reported that the Prophet said: "Blessing is in three : The Jama`a [the congregation of the Muslims], The Thareed [a broth of (crumbled) bread and meat] and the Suhoor". [Tabarani and Abu Nu`aim; Hasan]

4. A companion said: "I entered upon the Prophet (saw) and he was taking the Suhoor and he said: "It is a blessing which Allah has given to you, so do not leave it". [Ahmad and an-Nasa'i; Sahih].

5. Abud-Dardaa' reported that the Prophet (saw) said: "Come to the blessed morning meal (meaning the Suhoor)". [Ahmad, an-Nasa`i and Abu Dawood].

6. "Perhaps the greatest blessing of Suhoor is that Allah Subhanahu wa Ta`ala (swt) [Most High and Free of all imperfection], covers the people eating Suhoor with His forgiveness and send His Mercy upon them. The angles ask for forgiveness for them and supplicate to Allah to pardon them, so that they may be granted freedom from the Fire by the Most Merciful in the month of the Qur'an

7. Abu Said al-Khudri said: The Prophet (saw) said: "The Suhoor is a meal of blessings, so do not leave it, even if one of you just takes a gulp of water, since Allah sends mercy and His angels seek forgiveness for those who take Suhoor". [Ahmad and Ibn Abi Shaibah]

 
WHAT WOULD FULFILL EATING SUHOOR?

Eating Suhoor would be fulfilled by eating a small or large quantity of food, or even just by drinking a sip of water as mentioned in the Hadith of Abu Said al-Khudri. However, the best of Suhoor is eating dates since the Prophet (saw) said: How excellent are dates as the believer's Suhoor". [Abu Dawood, Ibn Hibban and Al-Baihaqee; Sahih]
 
THE TIME FOR SUHOOR:

The time for Suhoor is between the middle of the night and dawn. It is considered best to delay it (that is, as close to dawn a possible).

1. The Prophet (saw) said: "Hasten the breaking of the fast and delay the Suhoor". [Sahih Al-Jami`]

2. Zaid ibn Thabit reported: "We ate Suhoor with the Messenger of Allah and then we got up for the prayer. He was asked: 'What was the amount of time between the two?' He responded: '[The time it would take to recite] fifty ayat."' [Al-Bukhari and Muslim].

3. 'Amr ibn Maimun adds: "The companions of Muhammad (saw), would be the first to break the fast and the last to eat their Suhoor." [Al-Baihaqi, Abdur-Razzaq and Al-Haithami; Sahih]

4. The Prophet (saw) said: "We, the Prophets, have been ordered to hasten breaking the fast, delay the Suhoor, and to put our right hand on the left one in prayer" [Sahih al-Jami].


July 29, 2012

Common Mistakes Made During the Month Of Ramadan!




Here are the Eighteen Common Mistake we made During the Month of Ramadhan.
(Let us all Try to Rectify all the Below Mistake. Inshaallah)

1. TAKING RAMADAN AS A RITUAL:

Ramadaan has become more of a ritual than a form of Ibaadah for most of us. We fast like a zombie,Coz everyone around us is fasting, too. We forget to purify our hearts and our souls from all evil. We forget to beseech Allah SWT to forgive us and to save us from the Hell-Fire. Surely, we stay away from food and drink but that’s about it. Although the 

Prophet Muhammad(saw) said: Jibra’eel said to me, ‘May Allaah rub his nose in the dust, that person to who Ramadan comes and his sins are not forgiven,’ and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, ‘Ameen’. Then he said, ‘May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you,’ and I said, ‘Ameen.” [Tirmidhi, Ahmad and others. It is classified as Saheeh by al-Albaani]

2. TOO MUCH STRESS ON FOOD AND DRINK:

For some people, the entire month of Ramadan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking only about food, instead of concentrating on Salah, Quraan and other acts of worship. They think so much about FOOD that they turn the month of ‘fasting’ into the month of ‘feasting’. Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. ( Search ''Iftar'' on google images and see what find ) They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. Besides, it leads to wastage of food and extravagance.

"... and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance)" [Qur’an, al-Araaf :31]

3. SPENDING ALL DAY COOKING:

Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read the Qur’an. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!

4. EATING TOO MUCH:

Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to ‘make up for the food missed’. However, this is completely against the Sunnah. Moderation is the key to everything.

The Prophet (saw) said: ‘The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.’ [Tirmidhi, Ibn Maajah. Classified as saheeh by al-Albaani]

Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless. It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.

5. SLEEPING ALL DAY:

Some people spend their entire day (or a major part of it) ’sleeping away their fast’. Is this what is really required of us during this noble month? These people are also missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot ‘bear’ to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but negligence on his part.

6. WASTING TIME:

The month of Ramadan is a very precious time, so that Allaah(swt) calls this month ‘Ayyamum Ma’doodaat’ (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music to occupy their mind so that they won’t feel the hunger pangs.

7. FASTING BUT NOT GIVING UP EVIL:

Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam activities, buying lottery tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah, to increase our Taqwa.

‘O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)’ [Qur’an, al-Baqarah :183]

The Prophet (saw) said: ‘Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink.’ [Bukhaari]

8. SKIPPING SUHOOR (sehri):

The Prophet (SAW) said: ‘Eat suhoor for in suhoor there is blessing.’ [Bukhaari, Muslim].

And he (SAW) said: ‘The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor.’ [Muslim]

9. STOPPING SUHOOR AT 'IMSAAK'

Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe ‘Imsaak’.

Shaykh Ibn ‘Uthaymeen said: This is a kind of bidah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allah allows us to eat until dawn:

"..and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)" [Qur’an, al-Baqarah :187]

And The Prophet Muhammad(saw) said: ‘….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes.’

This ‘imsaak’ which some of the people do is an addition to what Allaah has prescribed, so it is false. It is a kind of extremism in religion, and the Prophet (SAW) said: ‘Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed.’ [Muslim]


10. DELAYING OPENING FAST:

Some people wait until the adhaan finishes or even several minutes after that, just to be on the safe side. However, the Sunnah is to hasten to open the fast, which means opening fast whenever the adhaan starts, right after the sun has set (and not before). Aa’ishah (RA) said: This is what the Messenger of Allaah Muhammad(saw) used to do. [Muslim]

The Prophet Muhammad(saw) said: ‘The people will continue to do well so long as they hasten to open the fast.’ [Bukhaari, Muslim]

Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul (trust) on Allaah(swt) and break your fast exactly on time.

11. EATING CONTINUOUSLY UNTIL THE TIME FOR MAGHRIB IS UP:

Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss the Maghrib prayer. That is obviously not right. The Sunnah of the Prophet (saw) was that once he broke his fast with some dates, then he would hasten to the prayer. Once you finish prayer, you can always go back and eat some more if you wish.

12. MISSING THE GOLDEN CHANCE OF HAVING YOUR DUA'A ACCEPTED:

The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.

The Prophet (saw) said: ‘Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.’ [al-Bayhaqi, classified as saheeh by al-Albaani]

Instead of sitting down and making Dua’a at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it… Is food more important than the chance to have your sins forgiven or the fulfillment of your Dua’as.

13. FASTING BUT NOT PRAYING:

The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the Prophet (S.A.W.W.) said: ‘Between a man and shirk and kufr there stands his giving up prayer.’ [Muslim]

In fact, NONE of his good deeds will be accepted; rather, they are all annulled.

‘Whoever does not pray ‘Asr, his good deeds will be annulled.’ [Bukhaari]

14. NOT FASTING BECAUSE OF EXAMS OR WORK:

Exams or work is NOT one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do it during the day. Also remember that pleasing and obeying Allaah is much more important than ‘good grades’. Besides, if you will fulfill your obligation to fast, even if you have to study, Allaah will make your studies and other activities easy for you and help you in everything you do.

‘Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him. [Qur’an, Surah at-Talaaq :2-3]

15. MIXING FASTING AND DIETING:

Do not  make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (especially sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.

16. PRAYING ONLY ON THE NIGHT OF 27TH RAMADAN:

Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet Muhammad(saw) said: ‘Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan.’ [Bukhaari, Muslim]

17. WASTING THE LAST PART OF RAMADAN PREPARING FOR EID:

Some people waste the entire last 10 days of Ramadan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. Even though, the Prophet Muhammad(saw) used to strive the most during the last ten days of Ramadan in worship [Ahmad, Muslim] and not in shopping. Buy whatever you need for Eid before Ramadan so that you can utilize the time in Ramadan to the utmost.

Aa’ishah (RA) said: ‘When the (last) ten nights began, the Messenger of Allaah (saw) would tighten his waist-wrapper (i..e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.’ [Bukhaari and Muslim]

18. EXTREME IN IFTAAR SHARING OR PARTIES:

It is good practice to contribute and share food towrds IFTAR. Although inviting each other for breaking fast is good however encouraged, some people go to extremes with lavish ‘Iftaar parties’ .

It’s not too late to rectify ones mistake and do good for the sake of Allah. May Allah(swt) Forgive all of our sin.

Inform My servants that I am the Forgiver, Most Merciful. [Qur’an, Al-Hijr:49]

June 27, 2012

Cruelty is Prohibited in Islam...!

Foremost, Cruelty is Prohibited in Islam,




Allah, the Exalted, says:

"And do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful.'' 

(Al Quran 4:36)


1600. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (PBUH) said, "A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth.''
[Al-Bukhari and Muslim]

Commentary:

Even if it was a animal it is necessary for the Muslim to treat with kindness and tenderness. Harshness to them is unlawful.



1601. Ibn `Umar (May Allah be pleased with them) reported: I happened to pass by some lads of the Quraish who had tied a bird at which they have been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. No sooner had they seen Ibn `Umar, they dispersed. Thereupon, Ibn `Umar said: "Who has done this? May Allah curse him who has done so. Verily, the Messenger of Allah (PBUH) has cursed anyone who makes a live thing the target (of one's marksmanship).''
[Al-Bukhari and Muslim].

Commentary:

It is a major sin to pin down a living being to make it a target. One who does it is a cursed person.


1602. Anas (May Allah be pleased with him) said: The Messenger of Allah (PBUH) forbade animals being tied (as targets).
[Al-Bukhari and Muslim].

Commentary:

The right way of doing it is that rather than first capturing it and making it a target of arrows and bullets, it should be captured and slaughtered with a very sharp knife so that the victim does not feel much pain while giving its life.


1603. Abu Ali Suwaid bin Muqarrin (May Allah be pleased with him) said: I was the seventh child of Banu Muqarrin and we had only one slave-girl. When the youngest of us once happened to slap her (on the face) the Messenger of Allah (PBUH) ordered us to set her free.
[Muslim].

Commentary:
It is a serious crime to beat one's servant or slave. The expiation of this sin is to set the servant or slave free. One is, however, allowed to discipline one's servants in a suitable manner in which punishment does not exceed the nature of offense committed on their part.

1604. Abu Mas`ud Al-Badri (May Allah be pleased with him) said: I was beating my slave with a whip when I heard a voice behind me which said: "Abu Mas`ud! Bear in mind...'' I did not recognize the voice for the intense anger I was in. Abu Mas`ud added: As he came near me, I found that he was the Messenger of Allah (PBUH) who was saying, "Abu Mas`ud! Bear in mind that Allah has more dominance upon you than you have upon your slave.'' Then I said: "I will never beat any slave in future.''

Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).

Still another narration is: I said: "He is free for the sake of Allah.'' He (PBUH) said, "If you had not done this, you would have been signed by the Fire.''
[Muslim].


Commentary:

1. This Hadith has a stern warning for those who punish their slaves and servants without reason or far more than what they deserve.

2. This Hadith also gives a hint of the aura of awe and majesty that characterized the person of the Prophet (PBUH). It also shows the readiness of the Companions to mend their ways and obey the Prophet's commands.

1605. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (PBUH) said, "The expiation for beating or slapping a slave on the face for something he has not done is to set him free.''
[Muslim].

Commentary:

Al-Qadi `Iyad says that there is consensus on the point that setting the slave free is desirable, not obligatory. Such liberation of the slave, however, is not equal in reward to setting him free without any consideration.


1606. It has been narrated that Hisham bin Hakim bin Hizam (May Allah be pleased with them) happened to pass by some (non-Arab) farmers of Syria who had been made to stand in the sun, and olive oil was poured on their heads. He said: "What is the matter?'' He was told that they had been detained for the non-payment of Jizyah. (Another narration says that they were being tortured for not having paid Al-Kharaj). Thereupon Hisham said: "I bear testimony to the fact that I heard the Messenger of Allah (PBUH) saying, `Allah will torment those who torment people in the world.''' Then he proceeded towards their Amir and reported this Hadith to him. The Amir then issued orders for their release.
[Muslim].

Commentary:
1. "Al-Kharaj'' is that tax which is charged on the produce yielded by land which is in the possession of non-Muslims in a Muslim State, while the revenue that is recovered from the Muslims on the lands held by them is called "Al-Ushr''. "Jizyah'' is that annual fee which is charged from the non-Muslims for the safety and security provided to their life, property and honour by a Muslim State. Muslims pay Zakat and non-Muslims pay Jizyah.

2. "Adhab'' torment is that particular punishment which Allah will inflict upon the inhabitants of Hell. If anyone gives a similar punishment to anybody in this world, he will be punished by Allah in the Hereafter for it, because He does not like anyone to do so. To make someone stand in a sizzling hot day and pour oil over his head is one type of tormenting people. For this reason, Hisham bin Hakim (May Allah be pleased with them) mentioned this Hadith to the Governor to warn him and make him abolish the punishment.

3. We also learn from this Hadith that it is incumbent on every Muslim to enjoin good on people and forbid them from doing evil.

4. Tyrants should be warned against their tyrannies so that they abstain from them.

1607. Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (PBUH) saw an ass which had been branded on the face. He disapproved of it. Upon this Ibn `Abbas (May Allah be pleased with them) said, "By Allah, I shall not brand (the animal) but on a part at a distance from the face.'' Ibn `Abbas (May Allah be pleased with them) then commanded branding on the hips; he was the first person to brand the animals on hips.
[Muslim].

Commentary:

We learn from this Hadith that if an animal is to be branded for identification, it should not be branded on the face. The Hadith also points out the superiority of Ibn `Abbas (May Allah be pleased with them) and his obedience to the Prophet's command not to brand an animal on the face.


1608. Ibn `Abbas (May Allah be pleased with them) said: An ass with a brand on the face happened to pass before the Prophet (PBUH). Thereupon he said, "May Allah curse the one who has branded it (on the face).''
[Muslim].

Another narration in Muslim is: "The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face (of an animal).''

Commentary:

Since face is the most sensitive and delicate part of the body, Muslims are strictly forbidden from causing even the slightest harm to it, no matter whether it is mankind or animal. Although, it is permissible to beat one's wife, children and slaves etc., for discipline but there is a stern warning that they should not be hit on the face.