What Islam Says About Violence?

If, for instance, a man hits the woman and causes bruises or broken bones, the punishment may be that the same or similar may be done in return. Nowadays, Violence getting increases everyday in this world.

So, Lets see what Quran and Hadiths Tells about Violence On the Earth.

Allah almighty says in the Glorious Quran in Chapter No:16 Verse No: 126 to 128 that,

126. And if you punish, then punish with equivalence to that which

you were punished. And if you are patient then it is better for the patient

ones.

127. And be patient, for your patience is on none but God. And do not

grieve for them, and do not be depressed by what they scheme.

128. God is with those who are aware and are good doers.


The retribution for abuse should not exceed the original abuse.

Hadith.

Sahih Muslim -

"If two people abuse each other, the fault lies upon the one who began the abuse unless the wronged one transgresses." 

More rewards for no violence

Hadith.

Sahih Al-Bukhari 4.255,

Narrated Abu Burdas father, The Prophet (saaws) said, "Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah's rights and obligations and is sincere to his master."

Heart Attack and Their Cure.

Types of Diseases That Attack the Heart and Their Cure
Imam Ibn ul Qayyim al Jawziyyah

Excerpted from Chapter 1 in "Healing with the Medicine of the Prophet, sallallahu `alayhi wa sallam"

...There are two types of diseases that attack the heart, one doubt and error, and the second lust and desire; both are mentioned in the Qur'an. Allah says about the disease of doubt:

"In their hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease." (2:10)

And He said:

"...and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: 'What Allah intends by this (curious) example?'" (74:31)

Allah says concerning those who refuse to make the Qur'an and Sunnah the basis of their judgments:

"And when they are called to Allah (i.e., His Words, the Qur'an) and His Messenger, to judge between them, lo! a party of them refuses (to come) and turns away. But if the truth is on their side, they come to him willingly with submission. Is there a disease in their hearts? Or do they doubt or fear lest Allah and His Messenger should wrong them in judgement? Nay, it is they themselves who are the Dhalimoon (polytheists, hypocrites and wrongdoers)." (24:48-50)

This is the disease of doubt and error.

Also, Allah says about desire and lust, adultery in this case:

"O wives of the Prophet! You are not likely any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose hearts is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire..." (33:32)

Providing proper remedies for ailments of the heart (referring to spiritual and emotional ailments) only occurs at the hands of the Prophets, alaihim as salam, and Messengers of Allah. The heart becomes well when it acquires knowledge of its Lord and Creator and in His Names, Attributes, Actions and Commandments. The heart also becomes well when it prefers acquiring Allah's Pleasure and prefers what He likes, all the while avoiding His prohibitions and what might lead to His displeasure. There is no life, health, or wellbeing for the heart except by this method, which only the Messengers can provide. It is wrong to think that one can ever attain the heart's wellbeing through any other way than through the guidance of the Messengers of Allah. These errors result from confusing the heart's true wellbeing with satisfying and strengthening its lower animal lusts and desires. By this way the heart will be far from acquiring its true wellbeing, strength and even its very existence will be in danger. Those who do not distinguish between these two paths should grieve for their heart's life and health, or in fact for the lack of it. Let such people also grieve because of their lacking the light of true guidance and because they are completely in an ocean of darkness..