Praise
be to Allaah.
There
are lots of trees(One of the creation of Allah Almighty) are mentioned in the Qur’aan and Sunnah, some of which are
mentioned below.
1.
THE DATE PALM TREE:
This
is a good tree to which Allaah likened the word of Tawheed when it is
established in the sincere heart, where it bears fruits of good deeds that
strengthen eemaan (faith).
Allaah
says (interpretation of the meaning): Have you not seen how God puts forth the example that a good word is like a good tree, whose root is firm and whose branches are in the sky. [Ibraaheem
14:24]
This
is the tree to which Allaah likens the believer because it is good in all
aspects, it is lasting and it offers different kinds of benefit. Ibn ‘Umar
reported: "The Prophet (peace and blessings of Allaah be upon him) said:
‘There is a kind of tree whose leaves do not fall and it is like the Muslim.
Tell me what it is.’ The people mentioned different kinds of desert trees … and
I said to myself, ‘It is the date palm tree,’ but I felt too shy to speak up.
Then the people said, ‘Tell us what it is, O Messenger of Allaah.’ He said: ‘It
is the date palm tree.’" (Al-Bukhaari, 60)
2.
THE BLESSED OLIVE TREE:
The
purity of which Allaah set forth as a parable
Allaah
says (interpretation of the meaning):
"Allaah
is the Light of the heavens and the earth. The parable of His Light is as (if
there were) a niche and within it a lamp, the lamp is in glass, the glass as it
were a brilliant star, lit from a blessed tree, an olive, neither of the east
(i.e., it neither gets sun-rays only in the morning) nor of the west (i.e., nor
does it get sun-rays only in the afternoon – but it is exposed to the sun all
day long), whose oil would almost glow forth (of itself), though no fire
touched it. Light upon Light! Allaah guides to His Light whom He wills. And
Allaah sets forth parables for mankind, and Allaah is All-Knower of
everything." [Al-Noor 24:35]
In
Soorat al-Mu’minoon, Allaah says (interpretation of the meaning): "And a
tree (olive) that springs forth from Mount Sinai, that grows oil, and (it is a)
relish for the eaters." [Al-Mu’minoon 23:20]
Abu
Aseed said: "The Prophet (peace and blessings of Allaah be upon him) said:
"Eat the oil and use it on your hair and skin, for it comes from a blessed
tree." (Reported by al-Tirmidhi, 1775; see also Saheeh al-Jaami’)
3.
THE TREE WHICH ALLAAH CAUSED TO GROW FOR YOONUS PBUH FOR FOOD AND HEALING:
Allaah
says (interpretation of the meaning):
"And,
verily, Yoonus was one of the Messengers … Then a (big) fish swallowed him and
he had done an act worthy of blame. Had he not been of those who glorify
Allaah, he would have indeed remained inside its belly until the Day of
Resurrection. But We cast him forth on the naked shore while he was sick, and
We caused a plant of gourd to grow over him." [Al-Saaffaat 37:139,
142-146]
The
mufassireen (commentators) said: The gourd (al-yaqteen) is a kind of pumpkin.
Some of them described the benefits of the pumpkin, such as: it grows quickly,
it provides shade, it has large, smooth leaves, it keeps flies away and its
fruit provides good nourishment: it can be eaten raw or cooked, and its skin
may be eaten too. It is known that the Messenger of Allaah (peace and blessings
of Allaah be upon him) liked this kind of pumpkin and used to look for it on
the plate of food. (Tafseer Ibn Katheer).
4.
THE GREAT TREE IN HEAVEN WHERE OUR PROPHET PBUH SAW HIS FATHER IBRAAHEEM:
Samurah
ibn Jundub reported that the Prophet (peace and blessings of Allaah be upon
him) said, describing his vision: "Then we went up until we reached a
green garden, in which there was a great tree, with an old man and children at
its base, and another man near the tree, trying to light a fire in front of
him. They took me up to that tree and into a house; I have never seen any more
beautiful than that house. In it there were men, old men, youths, women and
children. Then they brought me out and took me up to the tree and into another
house, even better than the first one. In this house there were old and young
men. I said: ‘You have shown me around tonight; tell me about what I have
seen.’ They said, ‘Yes… the old man at the foot of the tree was Ibraaheem (upon
whom be peace), and the children around him were the children of mankind…"
(Al-Bukhaari, 1270).
5.
SIDRAT AL-MUNTAHA, BY WHICH THE PROPHET PBUH SAW JIBREEL WHEN HE WAS TAKEN UP
INTO THE HEAVEN:
Allaah
says (interpretation of the meaning):
"And
indeed he (Muhammad (saw) saw him (Jibreel) at a second descent (i.e., another
time), near Sidrat al-Muntaha (the lote tree of the utmost boundary, beyond
which none can pass), near it is the Paradise of Abode, when that covered the
lote-tree which did cover it! The sight (of Prophet Muhammad (saw)) turned not
aside (right or left), nor did it transgress beyond (the) limit (ordained for
it). Indeed, he did see of the Greatest Signs of his Lord (Allaah)." [Al-Najm
53:13-18]
The
phrase translated here as "when that covered the lote-tree which did cover
it" is explained by the hadeeth narrated by Imaam al-Bukhaari from Abu
Dharr, in which the Prophet (saw) said: "It was covered in colours, I do
not know what they are…" According to a hadeeth narrated by Abu Sa’eed and
Ibn ‘Abbaas, he said: "It was covered by the angels." According to a
report narrated by Muslim, he said: "When it was covered with whatever
covered it by the command of Allaah, it changed, and none of the creation of
Allaah could describe its beauty."
In
the famous hadeeth about his Mi’raaj (ascent into heaven), the Prophet (saw)
said that when Jibreel took him up into the heavens, he went through from one
heaven to the next by the command of Allaah, until he reached the seventh
heaven. He said: "Then I was taken to Sidrat al-Muntaha; its fruits were
like the pitchers of Hajar and its leaves were like the ears of elephants. He
said, ‘This is Sidrat al-Muntaha’…" (Reported by al-Bukhaari, 3598).
The
reason why it is called Sidrat al-Muntaha is stated in the hadeeth narrated
from Ibn Mas’ood by Imaam Muslim: "There everything that comes up from
earth stops (yantahee), and it is taken from there, and there everything that
comes down stops, and it is taken from there." Al-Nawawi said: It is
called Sidrat al-Muntaha because the knowledge of the angels stops at that
point, and no one has gone beyond it except the Messenger of Allaah
Muhammad(saw).
It
is the tree at which the knowledge of every Prophet who has been sent and every
angel who is near to
Allaah stops. What lies beyond it is unseen; no one knows
it except Allaah or the one to whom He tells it. It was said that this is the
ultimate destination of the souls of the martyrs.
The
fruits described in the hadeeth are well known: they are the fruits of the
lotus tree. Al-Khattaabi said that the phrase "like the pitchers of
Hajar" meant that they were big like pitchers; this is something that was
known to the first listeners, which is why this analogy was used. Hajar is a
place-name. The phrase "its leaves were like the ears of elephants"
is also indicative of huge size.
6.
THE TREE OF TOOBA IN PARADISE:
Abu
Hurayrah (may Allaah be pleased with him) narrated that the Prophet (peace and
blessings of Allaah be upon him) said: "In Paradise there is a tree in
whose shade a rider could travel for a hundred years without crossing it.
Recite, if you wish: ‘In shade long-extended’ [al-Waaqi’ah 56:30]" (Reported
by al-Bukhaari, 4502)
The
Prophet (peace and blessings of Allaah be upon him) said: "Tooba is a tree
in Paradise, one hundred years big. The clothes of the people of Paradise are
made from its calyces (outer casing of its flowers)." (Reported by Ibn
Hibbaan; see also Saheeh al-Jaami’, 3918)
‘Utbah
ibn ‘Abdin al-Salami said: "A Bedouin came to the Prophet (peace and
blessings of Allaah be upon him) and asked him about al-Hawd (the cistern). He
mentioned Paradise, then the Bedouin asked him, ‘Is there fruit there?’ He
said, ‘Yes, and there is a tree called Tooba.’ The Bedouin asked, ‘What tree of
this world does it resemble?’ He said, ‘It does not resemble any tree of your
land. Have you been to Syria?’ He said, ‘No.’ He said, ‘It resembles a tree in
Syria called al-Jawzah (walnut) which grows on one trunk then spreads its
branches higher up.’ The Bedouin asked, ‘How big is its trunk?’ He said, ‘If
one of the camels of your people was to go around it, it would not complete one
circuit before its neck broke of old age and exhaustion. The Bedouin asked,
‘Are there grapes there?’ He said, ‘Yes.’ He asked, ‘How big is a bunch?’ He
said, ‘The distance a crow could fly without stopping in a month.’ He asked,
‘How big is one grape?’ He said, ‘Does your father ever slaughter a he-goat
from his flocks?’ He said, ‘Yes.’ He said, ‘And does he skin it and give the
hide to your mother, and say, "Make me a bucket"?’ He said, ‘Yes.’
The Bedouin asked, ‘Is one grape big enough to satisfy me and my family?’ He
said, ‘Yes, and your whole tribe.’" (Reported by Imaam Ahmad).
7.
THE TREE OF ZAQQOOM, WHICH IS THE FOOD OF THE PEOPLE OF HELL:
This
tree is described in the Qur’aan as (interpretation of the meaning): "…
the accursed tree (mentioned) in the Qur’aan" [Al-Israa’ 17:60].
Allaah
also says about it (interpretation of the meaning):
"Then,
moreover, verily, - you the erring-ones, the deniers (of Resurrection)! You
verily will eat of the trees of Zaqqoom. Then you will fill your bellies
therewith, and drink boiling water on top of it, so you will drink (that) like
thirsty camels! That will be their entertainment on the Day of
Recompense!" [Al-Waaqi’ah 56:51-56]
"Verily,
the tree of Zaqqoom, will be the food of the sinners, like boiling oil, it will
boil in the bellies, like the boiling of scalding water. (It will be said):
‘Seize him and drag him into the midst of blazing Fire, then pour over his head
the torment of boiling water, taste you (this)! Verily, you were (pretending to
be the mighty, the generous! Verily! This is that whereof you used to
doubt!’" [Al-Dukhaan 44:43-50]
"Is
that (Paradise) better entertainment or the tree of Zaqqoom (a horrible tree in
Hell)? Truly We have made it (as) a trial for the Zaalimoon (polytheists,
disbelievers, wrongdoers, etc.). Verily, it is a tree that springs out of the
bottom of Hell-fire, the shoots of its fruit-stalks are like the heads of
shayaateen (devils); truly they will eat thereof and fill their bellies
therewith. Then on the top of that they will be given boiling water to drink so
that it becomes a mixture (of boiling water and Zaqqoom in their bellies).
Then, thereafter, their return is to the flaming fire of Hell." [Al-Saafaat
37:62-68]
8.
THE TREE UNDER WHICH THE PROPHET PBUH ACCEPTED HIS COMPANIONS’ PLEDGE OF
ALLEGIANCE UNTO DEATH AND NOT TO DESERT HIM:
This
happened during the campaign of al-Hudaybiyah, when he heard of the betrayal of
the mushrikeen. This tree is also mentioned in the Qur’aan (interpretation of
the meaning):
"Indeed,
Allaah was pleased with the believers when they gave the Bay’ah (pledge) to you
(O Muhammad) under the tree…" [Al-Fath 48:18]
9.
THE TREE NEXT TO WHICH PROPHET PBUH USED TO PREACH:
Jaabir
ibn ‘Abdullaah (may Allaah be pleased with him and his father) reported that
the Prophet (peace and blessings of Allaah be upon him) used to go and stand
next to a tree or palm-tree on Fridays. A woman or a man of the Ansaar said:
"O Messenger of Allaah, should we not make for you a minbar
("pulpit")?" He said, "If you wish." So they made a
minbar for him, and when the next Friday came, he was shown to the minbar. The
tree cried like a small child, then the Prophet (peace and blessings of Allaah
be upon him) came down and hugged the crying tree until it calmed down."
Jaabir said: "It was crying because of the dhikr (remembrance of Allaah)
that it used to hear." (Al-Bukhaari, 3319).
10.
THE TREE FROM WHICH ALLAAH SPOKE TO MOOSA UWBP AND SENT HIM AS A PROPHET:
Allaah
says in the Qur’aan (interpretation of the meaning):
"So
when he reached it (the fire), he was called from the right side of the valley,
in the blessed place from the tree: ‘O Moosa! Verily! I am Allaah, the Lord of
the ‘Aalameen (mankind, jinns and all that exists)!" [Al-Qasas 28:30]
11.
THE TREE FROM WHICH ALLAAH FORBADE OUR FATHER AND MOTHER (ADAM AND HAWWA) TO
EAT:
Allaah
says (interpretation of the meaning):
"And
O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish,
but approach not this tree, otherwise you both will be of the Zaalimoon (unjust
and wrong-doers)." [Al-A’raaf 7:19]
"Then
Shaytaan whispered to him, saying: ‘O Adam! Shall I lead you to the Tree of
Eternity and to a kingdom that will never waste away?" [Ta-Ha 20:120]
"So
He misled them with deception. Then when they tasted of the tree, that which
was hidden from them of their shame (private parts) became manifest to them and
they began to stick together the leaves of Paradise over themselves (in order
to cover their shame). And their Lord called out to them (saying): ‘Did I not
forbid you that tree and tell you: Verily Shaytaan is an open enemy to
you?’" [Al-A’raaf 7:22]
12.
THE CEDAR TREE TO WHICH ALLAAH LIKENED THE KAAFIR (DISBELIEVER):
Abu
Hurayrah said: "The Messenger of Allaah (peace and blessings of Allaah be
upon him) said: ‘The example of the believer is like that of a plant which is
continually bent over by the wind; the believer is continually beset with
afflictions. The example of a hypocrite is like that of the cedar tree, which
does not yield until it is uprooted in one go." (Muslim, 5024)
The
scholars of Arabic language said: the cedar (al-arz) is a tree similar to the
stone pine tree, which grows in Syria and Armenia. According to another report,
the Prophet (saw) said: "The example of the kaafir is that of the
firmly-rooted cedar which does not yield to anything until it is uprooted in
one go."
The
scholars said: The meaning of this hadeeth is that the believer suffers a great
deal, in his physical health, with his family and with his wealth, but this is
an expiation for his sins and will raise his status. The kaafir, however,
suffers little, but even if something happens to him it will not expiate for
his sins at all; he will come with a full burden of sin on the Day of
Resurrection.
13.
THE TREE IN THE RIGHTEOUS VISION THAT WAS NARRATED CONCERNING THE SAJDA
(PROSTRATION) TO BE PERFORMED WHEN RECITING CERTAIN AAYAT OF THE QUR’AAN:
Ibn
‘Abbaas said: A man came to the Prophet (peace and blessings of Allaah be upon
him) and said: "O Messenger of Allaah, last night I had a dream in which
it was as if I was praying behind a tree. I prostrated and the tree prostrated
after me. I heard it saying: ‘Allaahumma uktub li bihaa ‘indaka ajran wada’
‘anni bihaa wizran waj’alhaa li ‘indaka dhukhran wa taqabbalha minni kamaa
taqabbaltahaa min ‘abdika Daawood (O Allaah, record for me because of it (the
sajdah) a reward, alleviate some of my burden, and make it an investment on my
behalf with You. Accept it from me as You accepted it from Your slave
Daawood).’" Ibn ‘Abbaas said: The Prophet (peace and blessings of Allaah
be upon him) recited an aayah where a sajdah is required, then he prostrated,
and I heard him saying the same words that the man had reported that the tree
had said. (Reported by Al-Tirmidhi, 528)
14.
THE TWO TREES WHICH CAME TOGETHER TO CONCEAL THE PROPHET PBUH WHEN HE WAS
ANSWERING THE CALL OF NATURE:
This
was recorded in the saheeh report narrated by Imaam Muslim, may Allaah have
mercy on him, from Jaabir (may Allaah be pleased with him): "… We stopped
in a fragrant valley, and the Messenger of Allaah (peace and blessings of
Allaah be upon him) wanted to answer the call of nature. I followed him,
bringing a bottle of water, but he could not find anywhere where he could
conceal himself. There were two trees at the edge of the valley, so the
Messenger of Allaah (peace and blessings of Allaah be upon him) went to one of
them, took hold of one of its branches, and said: ‘Follow me, by the permission
of Allaah.’ So it followed him like a camel being led by a rope, until he came
to the other tree. He took one of the other tree’s branches and said: ‘Follow
me, by the permission of Allaah.’ So it followed him until he reached the
halfway point between them, then he put them together and said: ‘Stay together
and cover me, by the permission of Allaah.’ So they stayed together."
Jaabir said: "I kept away, for fear that the Messenger of Allaah (peace
and blessings of Allaah be upon him) might feel my presence and move even
further away. So I sat down, thinking to myself, and when I turned around, I
saw the Messenger of Allaah (peace and blessings of Allaah be upon him) coming
towards me, and the two trees had separated and taken up their former
positions." (Saheeh Muslim, 5328)
15.
THE TREES (ALL EXCEPT THE GHARQAD) WHICH WILL SHOW THE JEWS TO THE MUSLIMS SO
THAT THEY MAY KILL THEM DURING THE GREAT BATTLE AT THE END OF TIME:
The
Prophet (saw) said: "The Hour will not come until the Muslims fight the
Jews and kill them. The Jews will hide behind rocks and trees, and the rocks
and trees will say: ‘O Muslim, O slave of Allaah! There is a Jews behind me,
come and kill him!’ (All the trees will say this except for the gharqad
(box-thorn), for it is one of the trees of the Jews.’" (Reported by
Imaam Ahmad; it is a saheeh hadeeth).
These
are a number of the trees mentioned in the Qur’aan and Sunnah, from which we
may learn many lessons. We ask Allaah to help us benefit from these lessons.
May Allaah bless our Prophet Muhammad(saw).
Ameen..!
Ameen..!
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